Intercultural Memories

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Sometimes people need a story more than food to stay alive.

(Barry Lopez)

Monday, March 2, 2009

Gran Torino--the sacred profanity of the working class

Gran Torino was a four hankie, male tear-jerker of a movie. Can't remember anything quite like it since Big Fish. I was back in the old neighborhood again, where Polacks, Wops, Krauts, and other Guinee guys called each other such, and this vocabulary was a sign of affection. The word list has grown since my youth with such choice expressions as wuss and dip-shit, but it's all in the tone, I guess--certainly indiscernible to the politically correct ear.   

Clint Eastwood, though not my visual image of a "Walter Kowalski," mastered the role of the man who, failing to raise his children to his own satisfaction, is forced by circumstance to try again, this time helping the parish priest grow up and making the Hmong neighbor boy not only the heir of his Ford but of his fortitude and forthrightness.

Yes, it is the US Lone Ranger again saving the neighborhood--do we have any other adventure theme? True Grit redux? Eastwood's artistry brings out enough of the familiar to invite us visit ourselves and then takes us to the old trunk in the basement to dig out a bit more about where we came from. As in The Unforgiven, we are asked to see more than our myths, urban and frontier, would like us to remember. 

The trailer is rated G "No nudity, no sex, no drugs, minimal violence and limited use of language that goes beyond polite conversation," and, of course, fails to convey what the movie is actually about.

2 Comments:

Anonymous Anonymous said...

Gran Torino is the first Hollywood production to depict characters of the Hmong community, an ethnic group of 18 clans distributed in several Asian countries, among which Laos, Vietnam and Thailand, and which found refuge in the United States at the end of the Vietnam War. Few people actually know their role during this conflict and the circumstances in which they emigrated. The number of their civil and military losses was never revealed, because people from this community are very humble and never speak about these disasters. This may also be due to the fact that these South Asian cultures are more oriented toward the future than the past (long term orientation on Hofstede dimensions).
Hmong is not a nation, but a culture, which has its own religion, its own language. After the war, they went through many difficulties, but their great determination allowed them to get out of trouble. Eastwood was decided to give an image as authentic as possible of the Hmong and only used actors of this origin, but very few actors for the movie were professionals. The community had largely been informed about the Gran Torino project, via Internet or the press, so people were very motivated, and many children, young people, granddads and grandmas came to participate. This shows how pride people can be of their culture and how much they want to make it discover to other people. At the end, culture only exits when shared.

Allan Bayad

April 8, 2009 at 11:15 AM  
Blogger Dianne said...

Was finally able to see Gran Torino here in Mexico last night. Loved it. Yes, yes, yes!!! Finally a bit of Hmong culture in the mainstream! What a terrific glimpse into far too little-understood cultures (new immigrants, Hmong and white middle aged or older men). LOVED the scenes where Eastwood taught Thao (the Hmong teenager) to be an American "man." Classic.

April 20, 2009 at 8:40 PM  

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